Podcast Episode 1: Self Transformation

This is an ongoing project. Here we will regularly upload discussions among Gild members dealing with a variety of topics that are relevant to the work we do. Aside from that there will be interviews with Gild Masters, so you can not only get an insight into what the Gild is all about but also into the many different personalities, interests and fields of expertise that are represented by the people that have successfully worked through our basic curriculum, The 9 Doors of Midgard.

In the first episode one of our Fellows interviews our Masters Ian Read and Dave Lee about the complex subject of Self-transformation, which lies at the heart of the work we do within the Gild. Read more

Day breaks and Night falls

Dawn and dusk, stage curtains draped
Across revolving earth’s round face;
Birds carol dawn but muse at dusk,
The land becomes a stranger place
From which diurnal life withdraws
While moths and badgers find accord,
Our world consumed by its own shadow
Until dew falls and then tomorrow
Grows from light that’s grey and plain,
Imperceptibly, it’s day!
Noon’s high tide is rarely noted,
Shadows then are at their shortest.
Midnight’s other self moves on,
Shadows turn and also lengthen,
Then spread, diffuse, imbue the air,
Soften the light until none’s there.
It’s in these times, twilight’s hours,
Half-light unveils crepuscular power
In rising mist, the liminal tricks
Peripheral vision, a barn owl flits.
Read more

The Ravens Speak

We were a god and goddess bird of old,
Our divinity was recognised;
We would inspire and make your blood run cold.
Your blood-lust later blamed on us – such lies!
Your double standard came as no surprise.
Our corpse-perch eating was effect not cause.
A distance grew between us – not the sky’s;
We had the wildlife while you did your chores,
We’d come back now and then to dine out on your wars!

From nest-site cliffs of mountains, fells and coasts,
We shadow you and gaze upon your ruin
And circle round you, feathered coal-black ghosts.
Noticeable, we charm our way back in;
Despite yourself, we get beneath your skin.
Read more

Beorc

A mythic poem: earth and sky as wed,
And wedding places cover earth’s domain;
Wren’s nest, fox den, bear cave – and human bed.
All warm and dark, all different but the same,
Where seeds are nurtured, creatures brought to birth.
On woodland floors, damp rotting layered leaves
Shroud multitudes of sprouting plants; no dearth
Of anything, bats hunt, a spider weaves.
But Birches’ rushing sap goes down as well
As up, arboreal pale ghosts, thin ghouls;
Old age’s midwives watch each passing hearse;
The leafless, bone-barked Yuletide trees of Hel.
Hopes of rebirth seem vain and hollow, cruel,
Like Loki’s daughter’s grinning horse-head curse.
Read more

Waterfall Galdor

One day around the turn of the century I was driving down the M1 motorway to a meeting in London. I was listening to Radio 4, and an item came on about church singing on the Hebridean Isle of Lewis, off the west coast of Scotland. They were singing Gaelic psalms, powerful voices weaving together like knot-work, spilling over each other in what the presenter described as ‘waterfall singing.’ One voice would start then others would join in, improvising rich polyphony on a simple basic tune.

The sound was incredible. This music was uplifting, mysterious, scalp-tinglingly visceral. Here is a sample. Read more

The Soul in Germanic Lore

This essay is based on works by Ingrid Fischer and Edred Thorson

The idea that the soul is the essence of a person that survives physical death whereupon it will experience some kind of afterlife comes not even close to the complexity of what we find in the Norse sources. Whenever dealing with Norse Mythology it has first to be understood that neither the Germanic Tribes nor the Scandinavian Peoples living during the Viking Age ever created a unified religious practice. There was no interconnected priesthood, no official “church” and no pope or other kind of figurehead of the religion as a whole. Read more

Fire and Ice

Fire fiercely flickers, and fast it burns,
the purest Energy of a primal world;
for endless action it always yearns,
and racing around, it raged and swirled.
Ice is awe-filled and utterly still,
the purest Form of a primal realm;
’tis silent, focused, and centered will,
stopping motion with a steadying whelm.
Becoming and being: When blended they’re freeing.

___________________________

Eirik Westcoat

Heimdallr and the Censor

Heimdallr is a strange figure standing at the end of Bifröst holding watch over the realm of the Gods. As Loki suggests in Lokasenna 48 this is not a sought after job, he actually calls it „an evil fate“. Now Thrymskvida 15 says that Heimdallr can see the future like a Vanir and Snorri tells us in Gylfaginning 27 that he can hear and see about everything while barely needing any sleep. So that is almost all we know about him if we leave the rather strange claim of his creation of the human classes aside for the moment.

So if we assume that he actually is the watchman of the Gods and can see and hear everything we have to come to the conclusion that he does a thoroughly horrible job. Read more

Gaining Access to the Self

If we look at Yggdrasil as a representation of and a map to the Self, we need to gain access in order to be able to reorganize and improve it. Unfortunately, this is not as easy as it sounds, as we first have to face a rather mighty foe.

Nidhöggr

Nidhöggr is a huge snake or dragon whose name means as much as “malice striker” and it is the guardian of the tree. It’s also its mortal enemy, chewing up the roots of Yggdrasil with its many companions that slither around beneath it and therefore destroying the base of its own existence. Read more

Making the Mystery Your Own

The Runes, being a set of symbols encoding the Mystery, one needs to immerse oneself in their known meanings in order to use them for practical work. In the Rune-Gild we always start with the known because, to start with one’s own ideas without this approach, will just lead inexorably into cloud cuckoo land. This is easily tackled by referring to any reputable book containing the various Rune Poems. In translation, if needs must, but better yet, by learning the old tongues and understanding the original.

Once the traditional meanings are memorised and understood, the next stage is to fit them into one’s own mindset in a contemporary context. Read more